Video Messages
OUTLINE FOR SUNDAY MESSAGE, 7-5-26
“THE WORD OF FAITH, Pt. II,”
Rom. 10:1-13 (KJV)
Romans 10:1-13 (KJV)
10 Brethren, my heart’s desire and prayer to God for Israel is, that they might be saved. 2 For I bear them record that they have a zeal of God, but not according to knowledge. 3 For they being ignorant of God’s righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God. 4 For Christ is the end of the law for righteousness to every one that believeth. 5 For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them. 6 But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down from above:) 7 Or, Who shall descend into the deep? (that is, to bring up Christ again from the dead.) 8 But what saith it? The word is nigh thee, even in thy mouth, and in thy heart: that is, the word of faith, which we preach; 9 That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved. 10 For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation. 11 For the scripture saith, Whosoever believeth on him shall not be ashamed. 12 For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him. 13 For whosoever shall call upon the name of the Lord shall be saved.
In our text the Apostle Paul begins with revealing the righteousness which is of faith. The law brought us to Christ, but the law did not bring righteousness upon the doers of the law, Galatians 3:19–29 (KJV):
19 Wherefore then serveth the law? It was added because of transgressions, till the seed should come to whom the promise was made; and it was ordained by angels in the hand of a mediator. 20 Now a mediator is not a mediator of one, but God is one. 21 Is the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law. 22 But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe. 23 But before faith came, we were kept under the law, shut up unto the faith which should afterwards be revealed. 24 Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith. 25 But after that faith is come, we are no longer under a schoolmaster. 26 For ye are all the children of God by faith in Christ Jesus. 27 For as many of you as have been baptized into Christ have put on Christ. 28 There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus. 29 And if ye be Christ’s, then are ye Abraham’s seed, and heirs according to the promise.
Therefore, righteousness is by Jesus Christ, and not by works, or anything that we can do. The word righteousness in Rom. 10:3 is from the Greek word dikaiosyne, pronounced dik-ah-yos-oo-nay, Strngs. 1343, and it means equity (of character or act); specially (Christian) justification:- righteousness.[1] The word justification in Rom. 4:25 is from the Greek word dikaiosis, pronounced dik-ah-yo-sis, Strngs. 1347, and it means acquittal (for Christ’s sake):- justification.[2]
That righteousness, justification, declared righteous before God, right standing with God, is revealed how to receive through the word of faith, that if you confess with your mouth the Lord Jesus and believe in your heart that God raised him from the dead, you will be saved. With the heart you believe unto righteousness and with your mouth confession is made unto salvation. This is how faith works. Believe what God says and confess what God says and do what God says, Romans 4:17–21 (KJV):
17 (As it is written, I have made thee a father of many nations,) before him whom he believed, even God, who quickeneth the dead, and calleth those things which be not as though they were. 18 Who against hope believed in hope, that he might become the father of many nations; according to that which was spoken, So shall thy seed be. 19 And being not weak in faith, he considered not his own body now dead, when he was about an hundred years old, neither yet the deadness of Sara’s womb: 20 He staggered not at the promise of God through unbelief; but was strong in faith, giving glory to God; 21 And being fully persuaded that, what he had promised, he was able also to perform.
Confession is made unto salvation. The word salvation is from the Greek word soteria, which is the all-inclusive word for all of the benefits of the gospel, which is the children’s bread, our covenant rights. Confession is made unto all of the benefits of the gospel through the word of faith. First thing is the sin problem, our right standing with God, the righteousness of God, our justification, comes by Jesus Christ, Matthew 6:33 (KJV):
33 But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.
Xrf. the Tabernacle of Moses which illustrates symbolically a progressive sanctification and a revelation of the righteousness of God which, again, is by the word of faith. When going into the Tabernacle, the first thing you encounter is the altar for the sacrifices since the first thing we must address, as it relates to the righteousness of God, is we must take care of the sin dilemma. That altar is symbolic of the altars of our hearts and Rom. 10:9, 10 is the first thing in our receiving the righteousness which is of faith. Secondly, is the laver of water, which is where the priests washed their hands during the offering of sacrifices. The laver of water is symbolic of the Word of God, Ephesians 5:25–27 (KJV):
25 Husbands, love your wives, even as Christ also loved the church, and gave himself for it; 26 That he might sanctify and cleanse it with the washing of water by the word, 27 That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish.
The Tabernacle reveals the righteousness of God and a progressive sanctification into the presence of God. Thirdly, we progress from the outer-court into the inner-court where we find 7 golden candlesticks representing that Christ is the light of the world, John 1:6–9 (KJV):
6 There was a man sent from God, whose name was John. 7 The same came for a witness, to bear witness of the Light, that all men through him might believe. 8 He was not that Light, but was sent to bear witness of that Light. 9 That was the true Light, which lighteth every man that cometh into the world.
The oil that supplies fuel for the candlesticks represents the Holy Spirit. There’s a table of shewbread representing that Christ is the bread of life, John 6:47–51 (KJV):
47 Verily, verily, I say unto you, He that believeth on me hath everlasting life. 48 I am that bread of life. 49 Your fathers did eat manna in the wilderness, and are dead. 50 This is the bread which cometh down from heaven, that a man may eat thereof, and not die. 51 I am the living bread which came down from heaven: if any man eat of this bread, he shall live for ever: and the bread that I will give is my flesh, which I will give for the life of the world.
The next piece of furniture we see is the altar of incense which represents praise and worship unto God, Leviticus 10:1–3 (KJV):
And Nadab and Abihu, the sons of Aaron, took either of them his censer, and put fire therein, and put incense thereon, and offered strange fire before the Lord, which he commanded them not. 2 And there went out fire from the Lord, and devoured them, and they died before the Lord. 3 Then Moses said unto Aaron, This is it that the Lord spake, saying, I will be sanctified in them that come nigh me, and before all the people I will be glorified. And Aaron held his peace.
Revelation 8:3–4 (KJV)
3 And another angel came and stood at the altar, having a golden censer; and there was given unto him much incense, that he should offer it with the prayers of all saints upon the golden altar which was before the throne. 4 And the smoke of the incense, which came with the prayers of the saints, ascended up before God out of the angel’s hand.
2 Chronicles 29:25 (KJV)
25 And he set the Levites in the house of the Lord with cymbals, with psalteries, and with harps, according to the commandment of David, and of Gad the king’s seer, and Nathan the prophet: for so was the commandment of the Lord by his prophets.
Then, the final compartment in the Tabernacle is the Holy of Holies, which contained the Ark of the Covenant, Aron’s rod that budded, and the Ten Commandments. It also symbolized the final destination that the Tabernacle points us, the Presence of God, and this throughout the history of Israel. This was God’s salvation plan illustrated by the Tabernacle. It’s by the word of faith that all of what is part of God’s plan of salvation for man is received. This is our path to our promised land, 2 Peter 1:4 (KJV):
4 Whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust.
It’s by the word of faith that all of the benefits, and Covenant rights of the gospel are received, Romans 10:1-13 (KJV)
10 Brethren, my heart’s desire and prayer to God for Israel is, that they might be saved. 2 For I bear them record that they have a zeal of God, but not according to knowledge. 3 For they being ignorant of God’s righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God. 4 For Christ is the end of the law for righteousness to every one that believeth. 5 For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them. 6 But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down from above:) 7 Or, Who shall descend into the deep? (that is, to bring up Christ again from the dead.) 8 But what saith it? The word is nigh thee, even in thy mouth, and in thy heart: that is, the word of faith, which we preach; 9 That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved. 10 For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation. 11 For the scripture saith, Whosoever believeth on him shall not be ashamed. 12 For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him. 13 For whosoever shall call upon the name of the Lord shall be saved.
[1] James Strong,
“Δικαιοσύνη,”
in Strong’s Talking Greek and Hebrew Dictionary (WORDsearch, 2020).
[2]
James Strong,
“Δικαίωσις,”
in Strong’s Talking Greek and Hebrew Dictionary (WORDsearch, 2020).
OUTLINE FOR BIBLE STUDY MONDAY, 7-6-26
“THE EFFECTUAL FERVENT PRAYER,”
JAMES 5:13-18 (KJV)
James 5:13–18 (KJV)
13 Is any among you afflicted? let him pray. Is any merry? let him sing psalms. 14 Is any sick among you? let him call for the elders of the church; and let them pray over him, anointing him with oil in the name of the Lord: 15 And the prayer of faith shall save the sick, and the Lord shall raise him up; and if he have committed sins, they shall be forgiven him. 16 Confess your faults one to another, and pray one for another, that ye may be healed. The effectual fervent prayer of a righteous man availeth much. 17 Elias was a man subject to like passions as we are, and he prayed earnestly that it might not rain: and it rained not on the earth by the space of three years and six months. 18 And he prayed again, and the heaven gave rain, and the earth brought forth her fruit.
The Lord uses the example of Elijah to show us an example of a man whose prayers were answered, and that the same God that answered the prayer of Elijah will answer our prayers today. This actual event occurred in 1 Kings 17:1 (KJV); 1 Kings 18:41-45 (KJV):
1 Kings 17:1 (KJV)
And Elijah the Tishbite, who was of the inhabitants of Gilead, said unto Ahab, As the Lord God of Israel liveth, before whom I stand, there shall not be dew nor rain these years, but according to my word.
1 Kings 18:41–45 (KJV)
41 And Elijah said unto Ahab, Get thee up, eat and drink; for there is a sound of abundance of rain. 42 So Ahab went up to eat and to drink. And Elijah went up to the top of Carmel; and he cast himself down upon the earth, and put his face between his knees, 43 And said to his servant, Go up now, look toward the sea. And he went up, and looked, and said, There is nothing. And he said, Go again seven times. 44 And it came to pass at the seventh time, that he said, Behold, there ariseth a little cloud out of the sea, like a man’s hand. And he said, Go up, say unto Ahab, Prepare thy chariot, and get thee down, that the rain stop thee not. 45 And it came to pass in the mean while, that the heaven was black with clouds and wind, and there was a great rain. And Ahab rode, and went to Jezreel.
The Word of God is full of examples of the power of prayer that we too may be encouraged. God is no respecter of persons, Acts 10:34–35 (KJV):
34 Then Peter opened his mouth, and said, Of a truth I perceive that God is no respecter of persons: 35 But in every nation he that feareth him, and worketh righteousness, is accepted with him.
DANIEL
Daniel 10:12–14 (KJV)
12 Then said he unto me, Fear not, Daniel: for from the first day that thou didst set thine heart to understand, and to chasten thyself before thy God, thy words were heard, and I am come for thy words. 13 But the prince of the kingdom of Persia withstood me one and twenty days: but, lo, Michael, one of the chief princes, came to help me; and I remained there with the kings of Persia. 14 Now I am come to make thee understand what shall befall thy people in the latter days: for yet the vision is for many days.
Daniel 2:36–45 (KJV)
36 This is the dream; and we will tell the interpretation thereof before the king. 37 Thou, O king, art a king of kings: for the God of heaven hath given thee a kingdom, power, and strength, and glory. 38 And wheresoever the children of men dwell, the beasts of the field and the fowls of the heaven hath he given into thine hand, and hath made thee ruler over them all. Thou art this head of gold. 39 And after thee shall arise another kingdom inferior to thee, and another third kingdom of brass, which shall bear rule over all the earth. 40 And the fourth kingdom shall be strong as iron: forasmuch as iron breaketh in pieces and subdueth all things: and as iron that breaketh all these, shall it break in pieces and bruise. 41 And whereas thou sawest the feet and toes, part of potters’ clay, and part of iron, the kingdom shall be divided; but there shall be in it of the strength of the iron, forasmuch as thou sawest the iron mixed with miry clay. 42 And as the toes of the feet were part of iron, and part of clay, so the kingdom shall be partly strong, and partly broken. 43 And whereas thou sawest iron mixed with miry clay, they shall mingle themselves with the seed of men: but they shall not cleave one to another, even as iron is not mixed with clay. 44 And in the days of these kings shall the God of heaven set up a kingdom, which shall never be destroyed: and the kingdom shall not be left to other people, but it shall break in pieces and consume all these kingdoms, and it shall stand for ever. 45 Forasmuch as thou sawest that the stone was cut out of the mountain without hands, and that it brake in pieces the iron, the brass, the clay, the silver, and the gold; the great God hath made known to the king what shall come to pass hereafter: and the dream is certain, and the interpretation thereof sure.
Revelation 13:1–10 (KJV)
And I stood upon the sand of the sea, and saw a beast rise up out of the sea, having seven heads and ten horns, and upon his horns ten crowns, and upon his heads the name of blasphemy. 2 And the beast which I saw was like unto a leopard, and his feet were as the feet of a bear, and his mouth as the mouth of a lion: and the dragon gave him his power, and his seat, and great authority. 3 And I saw one of his heads as it were wounded to death; and his deadly wound was healed: and all the world wondered after the beast. 4 And they worshipped the dragon which gave power unto the beast: and they worshipped the beast, saying, Who is like unto the beast? who is able to make war with him? 5 And there was given unto him a mouth speaking great things and blasphemies; and power was given unto him to continue forty and two months. 6 And he opened his mouth in blasphemy against God, to blaspheme his name, and his tabernacle, and them that dwell in heaven. 7 And it was given unto him to make war with the saints, and to overcome them: and power was given him over all kindreds, and tongues, and nations. 8 And all that dwell upon the earth shall worship him, whose names are not written in the book of life of the Lamb slain from the foundation of the world. 9 If any man have an ear, let him hear. 10 He that leadeth into captivity shall go into captivity: he that killeth with the sword must be killed with the sword. Here is the patience and the faith of the saints.
Daniel prayed to God concerning his people Israel, and God revealed to Daniel from his day even to the time of the end since the book of Revelation primarily concerns the Jewish people. The scope of answered prayer in this situation is only what our God could do.
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